PSALM 85.8ff

2013-08-22 19.13.32

I’VE ONLY RECENTLY come across Nan C Merrill’s very personal translations of the Psalms. I wouldn’t be without them now and am very thankful for part of today’s (Eucharistic Lectionary appointed) Psalm 85.8-10

Listen, O people, in the silent Chapel
of your heart; and
the Beloved will speak of
peace to you,
to the hidden saints, to all who
turn their hearts to Love.
Surely new life is at hand for those
who reverence Love;
O, that harmony might dwell
among the nations.

Steadfast love and faithfulness
will meet;
righteousness and peace will
embrace one another.

HOLY, HOLY, HOLY

FR RICHARD ROHR is one of the great inspirations of my life and I’m grateful to my friend Ivon Prefontaine for reminding me recently of Richard’s Daily Meditations.

In a series of Meditations on his “lineage”, whilst planning the opening of a new Living School for Action and Contemplation Fr Richard’s meditation on Sunday read

Orthopraxy in much of Buddhism and Hinduism

Orthopraxy is usually distinguished from orthodoxy. Orthodoxy refers to doctrinal correctness, whereas orthopraxy refers to right practice. What we see in many of the Eastern religions is not an emphasis upon verbal orthodoxy, but instead upon practices and lifestyles that, if you do them (not think about them, but do them), end up changing your consciousness.

This was summed up in the Eighth Core Principle of the Center for Action and Contemplation: We don’t think ourselves into a new way of living; we live ourselves into a new way of thinking. I hope that can be a central building block of the Living School.

And – joyfully – today I’ve been chestily croaking ALLELUIA! upon reading today’s thoughts about the witness of art

Unique witness of mythology, poetry, and art

My earliest recordings often included mythological stories, poetry, or art to make the point. Many people are more right-brained learners than left-brained. When you bring in a story, or a poem, or refer to a piece of art, you can see people’s interest triple: “Wow, I’m with you!” Whereas, if you stay on the verbal level all the time, their eyes glaze over, they lose interest, they lose fascination and identification with the message.

I don’t think Western preachers and teachers have really understood the importance of art in general. Until people can “catch” the message with an inner image, it usually does not go deep. We’ve also been afraid of myths that weren’t Christian. In fact, we were afraid of the very word “myth.” We thought it meant something that wasn’t true when, in fact, it’s something that’s always true—if it’s a true myth. This will be a very important substratum of the Living School curriculum.

One of the things I most love and admire about Richard Rohr is his generosity of heart, mind, soul and body. He’s open to seeing the Divine all around us, open to contemplation and to receiving the Wisdom from traditions other – though as he shows us, not always so very “other” – from his own. I love that Fr Richard balances the importance of both orthodoxy and orthopraxy; that he both thinks deeply and feels profoundly. That, it seems to me, is what the call of Jesus Christ – and of other great spiritual masters and teachers – is really all about. As Richard has it, “living ourselves into a new way of thinking”. That’s something all of us can do, all of the time, with or without particular religious frameworks – though many, in the living, will thrive in the kind of religious environment that seeks – as the word religion intends (from Latin religare – “to reconnect, to bind together”) – to bind up the whole.

My friend Mimi is a generous contemplative – Between Night And Day; as is the marvellous Rebecca Koo – Heads or Tails; and Bill Wooten’s – The Present Moment brings a wonderful word from Thomas Merton – and a stunning photo; Francesca Zelnick is as special as her Today’s Special; David Herbert is one of my diocesan friends and I love his latest post (and we share affection for Parker Palmer); and Rachael Elizabeth’s been having a good time doing Christology and incense-sampling ( ! ) in Durham; James Fielden – always showing us “The Way Home” – meditates exquisitely upon Time; Ginny at “Chasing the Perfect Moment” writes about Re-creation; Ria Gandhi has been wondering about who and what’s Beautiful and has flagged up one answer here; Jenni has been Watching the Symphony here.

What are we looking at in all these human “works of art”. What do I see as I reflect upon the colours, upon the wide spectrum that arches over the whole of my life?

Sanctus, Sanctus, Sanctus

Holy, Holy, Holy

Multi-coloured and blessed sanctity – God’s art: whether we’re always aware of it – or not …

IMAGINING

IMAGINING. I think that’s one of our chief works as humans. It’s how we co-create with the Source of all life. And imagining is what I’ve been doing all day. First in a fairly routine sort of early morning meeting, later in a scintillating encounter between an artist, Stephen Raw, an architect, John Prichard, two churchwardens, Ralph Luxon and Sue Taylor, and a photographing priest who thought he was in photographic heaven, moi …

I took many dozens of photos. Mindful of my manners though I will check with the artist before sharing too many more than the one above. This is a little trio of beautiful articles in a Stephen shaped cave. Not the work of the artist, but absolutely the work of the artist, if you know what I mean? Stephen’s studio feels like a coloured X-ray of his heart and soul and mind and body; a statement of faith and an act of imagination and creation. We came away energised at some profound level. We’d been standing on holy ground. I shall hope to stand there again. And there was good coffee! And cookies.

~

Later in the day I imagined a lovely local man being now in the nearer presence of God. I was deeply moved by his wife Sheila’s beautiful reading of Psalm 121 during a memorial service at nearby All Saints’ where Harry had been the organist until his sudden and unexpected death. The music, sung, played and listened to, together with Fr David’s quite simply superb shepherding of the service, and a fine address, made for one of the very finest funeral thanksgivings I’ve ever experienced. I’m deeply grateful for that and know that Harry’s family must surely be yet more thankful. Harry was an artist in his own distinctive and giving way. Perhaps all of us, in early morning meetings, artist’s studio, thanksgiving service in Church, or wheresoever we may be, are, each and every one of us, artists in our own distinctive ways.

How did  God bring about such an extraordinary work, I wonder? And I only come near being able to approach an answer when I make time in my life to imagine ….

Update: with Stephen Raw’s kind permission: my photos are here

ALMOST SPELLING ‘HOLY’

WRITING ABOUT stained glass fragments “blown apart in wars” and haphazardly reassembled later, the priest poet David Scott, in the second stanza of his A Window in Ely Cathedral, tells of

A leering bit of face with twisted lips,
a bit of beard, and letters almost spelling ‘holy’,
a sheaf of corn, a leaf, and then the sun dips,
lighting Mary in her simple glory.

Piecing Together
A Window in Ely Cathedral,

stanza 2 of 3, page 29

In the economy of God there’s something afoot. I can feel it in my bones. The downtrodden, the dispossessed, the shattered, the fragmented and the forgotten, wherever they are in the world, are raising their voices. They cry for the reconciliation, resurrection and restoration of a humane humanity – for people of every race and nation, and of every creed (or lack thereof), or “class”, or colour. Too much has been blown apart by wars and for too long. But days wear on, the sun dips in her course, illuminating that which speaks of life’s real glory, and is thereby truly holy.

This is exciting. This is the stuff of the reign of the Source of all of our lives, to whom we have prayed, and with whom we have yearned, in every time and place, in every political and religious tradition, for so very long. Whether we’re speaking of ordinary Libyans standing up to be counted, intent on “occupying” their own entitlement to a bit of their own space as human beings; whether we’re speaking of Occupy New York, or Occupy London, or occupy-a-space-in-the-queue for fresh air, or clean water, or a bowl of rice, something is most assuredly afoot. The sun dips, lighting Mary in her simple glory, and because at evensong we’re rather quieter than usual we may hear her softly say and pray

he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat: and hath exalted the humble and meek

Come Christ-Mass this year the stable and the tent will not be featured only in hand-picked and glossy Christmas cards. Tents and stables are being raised up alongside cathedrals and churches. Tents and stables are being raised up in our dreams and in our slowly-awakening hearts. Here are opportunities to catch real glimpses for the possibilities of life’s glory, opportunities that are thereby truly holy. Some amongst us, nonetheless, will not look any more kindly upon such fragmented opportunities than they would ever have looked upon the teenage mother in the stable of Bethlehem.

But something of and from the divine is afoot. The leering bit of face with twisted lips, a bit of beard, and letters almost spelling ‘holy’, must give way to the sun’s dipping

lighting Mary in her simple glory.

SCEILG MHICHÍL

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SCEILG MHICHÍL

Your visible world is a sea-cave,
samphire, pale marshland jewelled with salt,
fog denying distance;
in solitude you watch icy rain
sieving away dead weeds,
wait for clouds to rise
from vast inner horizons
& green truths of faith
to grow on the rock.
Crossing earth’s last river
will bring you no terror –
fear is already emptied, and all
fantastic dimensions of the universe
merely a dilapidated hut.

Sally Purcell
Collected Poems, Anvil, 2002 page 179

ADULT FAITH … AND BELONGING

I’VE RETURNED time and time again in the last couple of years to the writings of Diarmuid O’Murchu in the quest I’ve engaged in all my life: the search for Adult Faith. In his book of that name O’Murchu quotes the late John O’Donohue:

Our modern hunger to belong is particularly intense. An increasing majority of people feel no belonging. We have fallen out of rhythm with life. The art of belonging is the recovery of the wisdom of rhythm.

John O’Donohue, cited by Diarmuid O’Murchu

Adult Faith, Growing in Wisdom and Understanding, page 139

I’ve witnessed a spiritual hunger in young and old alike in the past thirty years – along with a reluctance to partake of a “spiritual” diet grown old and stale (albeit that the kind of theological staleness I’m thinking of is too often dressed up as “contemporary”, or “for the young”, or “modern”). Many would rather remain hungry than have to suffer indigestion wrought by leave-your-brain-outside coercion. Me amongst them sometimes. O’Murchu, though, whets my spiritual appetite in these early years of the twenty-first century in much the same way that John Robinson reawakened interest, debate and dialogue mid-way through the twentieth.

There is a tendency in all the great religions to pass on religious wisdom through doctrines and creeds, with emphasis on knowing the verbal formulations. Adults are judged to be religious if they can pass on those beliefs to future generations just as they have been passed on to them. But this transmission is often lacking in internalized understanding; the neophyte learns the formula, and frequently is unable to apply it to daily life in an integrated way.

The bigger challenge is the realisation that we are all endowed with an inner transparency for the holy, for the mystery we popularly call “God”. We are programmed internally in the power of living spirit, always inviting us to attune more deeply to the Great Spirit who infuses the whole of creation. Whether we adopt a religion or not, we are innately spiritual and will remain so throughout our entire lifespan. For contemporary adults, this awareness is quite widespread and is raising formidable challenges for the meaning and place of formal religion in human living.

ibid. page 14

It was precisely Jesus’ own raising formidable challenges for the meaning and place of formal religion in human living that attracted me long ago to follow him. I’m still attracted, and still formidably – albeit willingly – challenged. When we’re able to rise to Jesus’ challenge to rid ourselves of outdated and outmoded shibboleths on the one hand, and perpetually to align ourselves with Divine Mystery on the other,  we begin to roll away the stone from the tomb. And in doing so begin to glimpse new ways of belonging, in an altogether more “catholic” universe. We wean ourselves away from the life of the “whited sepulchre” and find ourselves nudged towards the joy and belonging of perpetual resurrection.

HOSPITALITY’S COMMUNION

I’M VERY MUCH TOUCHED tonight. Earlier today I baptised one of Stephen & Joanna’s lovely daughters. It was a joyful occasion, the second such family baptism I’d celebrated with them in recent years. The little candidate had a lovely time. Gorgeous, in a most beautiful white dress, she toddled about the church, sometimes appearing to be deep in prayer as she knelt at the communion rail. Sometimes looking intent, like one of our housekeepers. And all this set in the context of the Eucharist. Baptism and Eucharist, the two great sacraments of belonging. These make for celebration indeed. A holy communion between souls and the Heart – the Life – of God.

And then they headed off to “wet the baby’s head” in that other most important and time-honoured tradition. I wasn’t able to join them for that bit. But if hospitality’s communion had been celebrated in the church in the morning so, too, is hospitality’s communion to be celebrated here in the vicarage in the evening because, bless their hearts, a knock on the door mid-afternoon signalled the sharing of a marvellous and extraordinary gift – the wherewithal for a simply sumptuous 3 course supper, lovingly prepared and shared, and including Joanna’s fabulous home-baked cakes pictured above. This is holy communion indeed. The Lord Jesus, I believe, would smile and smile again upon such a sight and such a gift. Holy communion. In the morning and in the evening. I can almost here him asking “d’ya get it?” … Stephen and Joanna do.

Many, many, many thanks 🙂